Latino Religions †a Blend of Nationalist and Spiritual Meaning

Latino Religions – a Blend of Nationalist and Spiritual Meaning Free Online Research Papers When asked to define features that seem to be distinctive to Latino religious traditions, there is a list that comes to mind. Firstly, Latino religions have an interesting blend of nationalist and religious meaning applied to their practices and beliefs. For example, the Virgen de Guadalupe has been the symbol of Mexico since the War of Independence. Ever since being credited as an aide to the people in the war, the Virgen has been a strong figure for Mexicans. Eventually she became the official patron saint of Mexico and the Americas. However, at the same time she holds different meaning in a spiritual context. While her role as the patron saint of Mexico and the Americas is recognized by the Catholic Church, she also is believed to provide aide and protection beyond a strictly nationalist identity. The Virgen is also seen as a mother and protector responsible for miracles in daily life, in the home, within the community, or whenever separate from strictly Mexican identity. The veneration of saints such as the Virgen is also something inherently Latino. Saint veneration, most commonly expressed through votive devotion, is homage to God through the mediation of a saint. Latinos feel very strongly about this practice, both going to their place of worship to light candles and most often lighting them at home, too. In order to light these candles in the home, Latinos also generally have altars set up in their residences. These altars are extremely common and are very important to the Latino community. This tradition is mainly in response to the lack of incorporation of Latino aspects of Catholicism into the Anglo-Catholic system as these immigrant communities are growing. Yet another distinctive feature is the emphasis on the suffering and/or oppression aspects of each of their faiths. For example, Mexican-Catholics put great importance on the portrayal of the intense suffering of Jesus within the Passion narrative. By doing this, they are able to rationalize the seemingly unavoidable oppression and suffering experienced by Latino communities wherever they may be. This virtually unavoidable marginalization and persecution of Latino communities almost always leads to community bonding. With Latino communities growing closer together and becoming tighter knit, the already existing emphasis on religion being part of one’s ethnic identity is only magnified. To many, being Mexican simply means being Catholic. Evidence of this connection can be seen with the incorporation of indigenous history in services, celebrations, and traditions. Not only can Aztec dancers be found at many festivals, but many Latinos also visit botanicas, incorporating other traditions like Santeria into their spiritual experience outside of the church. Of course, Latinos also prefer bilingual or Spanish speaking leaders for their services, something some Latinos had the privileged of experiencing and many didn’t. But this ethnic identity goes even further geographically than the botanicas in their neighborhoods. The last and final of the bigger commonalities within Latino religious experience is that of a strong regional identity. Obviously, this comes from the already intense ethnic identity but it is taken a step further. The ethnicity is directly linked back to a home country and village that are reflected on the other side of the border. Latinos tend to create communities in America with the best attempts to reflect their original community from their homeland. By creating this physical region in a transplanted area, Latinos are able to continue to adhere to their strong regional identity and, furthermore, ethnic identity. Each community in the original fatherland was unique, with different patron saints and/or traditions, something that, if it could be transplanted, would help create a comfort zone during a very new and jarring experience upon entering America. Beyond this, many express and act upon the desire to return back to their homeland for spiritual or personal milestones, such as certain festivals or child confirmation. Some are even willing to risk not being able to make it back because they are illegal immigrants. Though all of these traits and traditions are agreed upon by many to be common within the Latino religious experience, it would be a gross generalization of the Latino community. Not only that, it would misrepresent other religious experiences by making each of these aspects seem uniquely Latino. The best way to approach finding out what makes a Latino religion Latino is less about finding a finite list such as this one and checking off each trait for each faith and labeling it Latino if it covers a majority of the traits and traditions. Rather, it would be better to take a quite opposite approach. Firstly, the definition of religion would have to be established and agreed upon before anything else begins. This could take up a whole other paper, so the discussion will, sadly, not be delved into here, but let’s just say the dictionary definition is not the final answer. Secondly, it would need to be decided if the qualifications for a Latino religion would have emphasis on the racial and genetically affected ethnic breakdown of the community. If so, then it’s a simple matter of gathering up statistics regarding demographics and interpreting it for a more mathematical and finite answer. However, I feel that this would probably be the worst cop out ever and would truly miss everything about the emotions and experience of the elusive definition of what a Latino religion is. The best approach, which would (just our luck) be the most difficult approach, would be to somehow observe and document each individual Latino community’s general experience starting with their homeland faith and going through the immigration experience all the way until the present day in their American community. A combination of extensive personal human experience and demographical data would have to be collected in order for this to be done as accurately as possible. The reason why I think this method is best is because I think the personal and spiritual experience of a Latino is the most important factor in their choice of religion. Not only that, but it would further directly influence how that religion would be shaped as far as traits and traditions that may change, be added or removed, or left the same. Using this approach, we aren’t limited to just studying the religion as it is upon the time of discovering that a Latino is biologically Latino. With this information, we are able to create a rough picture of pre-existing religions that changed or remained stoic, religions that merged to create hybrids, and religions that were (more or less) created from the history of Latino evolution. Granted, I also have to accept that there will be generalization to a certain extent since I can in no way find it realistic to even dream about documenting this for each and every individual Latino. I chose the virtually impossible task of trying to document as many communities of Latinos along with a strong number of those who are not part of a Latino community, having experienced less bonding between Latinos and more of assimilation and possible alternate bonding with another non-Latino based community. Even more interesting would be to see if these individuals felt alienated and unsure of their identity. Basically, the answer to this question can’t truly be answered but not just because my approach would require years of research and financing. There is no religion that could ever simply be labeled as Latino. Santeria, one of the religions brought over, is a mix of Latino and African indigenous. If the history of these African religions could be traced back, I’m sure they came from a merge of two or more pre-existing faiths. No sense of identity that anyone claims, whether ethnic, regional, political, etc. can be used to claim any religion because, in all honesty, not one religion is new, original, or separate from the other, much like trying to find an actor not six degrees away from Kevin Bacon. Even Anglo-Catholicism is not truly Anglo tracing back into its history. Latinos cannot create a religion (hybrid or ‘original’) that is exclusive to only them, nor can they take a pre-existing religion and simply throw Latino in front of it and claim any ownership to it. Sadly, the idea that there is any sense of ownership of religion does exist no matter how 100% false that claim is. This study would not give us an answer of whether a religion is Latino or not because that simply can’t be done. The best way I can think to explain this (and maybe it’s only because I’ve been studying for this final lately) is by comparing it to plate tectonics. There are two separate plates, one being Latino community and its current faith, the other representing whatever separate community and faith they are about to encounter. The basic premise of this scenario would be to gather any and all information about each separate plate so that we can properly predict and/or analyze the impending collision. Many scenarios would arise. The Latino plate could prove to be weaker, being forced under by the other plate, with only scattered (yet explosive) uprising magmatic traditions that couldn’t fully be coerced out of them, similar to the Anglo vs. Mexican Catholic experience. Or, the Latino plate could prove stronger and, instead, overtake the other plate, causing the opposite results, something I would personally love to see and hesitantly say could be the impending future of the Catholic church in America. The plates could also, rather than face each other head on, take on a transverse boundary, in which the Latino plate and the other plate violently rub together, causing intense heat, friction, and earthquakes all around the area. While they are not dramatically overtaking each other or drastically reshaping the weaker, they are interacting with each other abrasively where they meet, having effect on each other beyond just where they interact. This is still a situation of give and take, where the rocks actually rubbing at the boundary are mixing and switching in a tense manner. I find this to be most like the tension between the Protestant and Catholic churches, but specifically in the context of Latino conversion where the evangelicals and Catholic power-houses are struggling to keep what they have while also trying to acquire more of the Latinos in the vulnerable or soul-searching state that puts them in this boundary danger zone. Finally, there is the divergent zone, in which is where the two plates are moving away from each other. This is due to the combination of pull and push forces, something that should sound familiar to those who listened to the lectures. The pull force is coming from the other side of the plates that are partaking in the subduction or overtaking of another plate, causing them these two plates to pull away from each other. The push force is coming from the uprising of new magma between the two plates, creating new portions of each plate. This new material not only helps with growth and movement of the plates, but it’s also interesting that two different plates are now made of very similar (if not identical) matter at this boundary. This boundary is harder to put into context though it provides quite an interesting scenario. I would try and think of it as similar to a more relatively current situation in which Protestantism and Catholicism in Mexico have come to exist in each other’s space. They seem to just so sweetly and Christ-like naturally repel each other and desire great distance between them, in a general sense. Granted, Catholicism came ‘first’ and so instead of an even migration, the Protestant plate would be moving far faster and greater as they see the appeal of acceptance in America (pull force) and are virtually unwelcome in Mexico by Catholics (push force). Catholicism would remain more stagnant or, at least, be moving at a slower rate in the other direction. What’s most interesting, however, is what this ‘new’ material that is rising up will be. Could it represent the already clear open-minded and friendlier acceptance of Protestantism that can be fou nd in Mexican cities and villages near the border? Or is there something new on the horizon that we have yet to see? The one thing plate boundaries don’t cover is the existence of two plates that amiably live in the vicinity of each other. This is because not one single inch of a plate boundary isn’t interacting with another boundary. Call me a cynic, but there will never be a situation in which humans will interact in a 100% non-violent or abrasive manner, even if they try their best not to. Religion, like plates, will never stop interacting or changing and not one religion comes out fully unchanged. So, the answer to the question is clearly not here. Instead, I think the question to ask here is broad and consisting of many layers. Considering the consensus that religions are not own-able or entitled to anyone, how does the personal and community experience of Latinos shape the way in which Latino communities and individuals react with other religious experiences they encounter? Do certain similar experiences (boundary types) correlate with similar outcomes (boundary types)? What does this tell us about the nature of Latino practices and traditions, such as why certain traits or traditions are less tightly held on to or how these dynamics lead to a winner in the power struggle? And, of course, in return, we can ask all these questions in regards to whatever religious experience our other plate may represent. Research Papers on Latino Religions - a Blend of Nationalist and Spiritual MeaningAssess the importance of Nationalism 1815-1850 EuropeHip-Hop is ArtQuebec and CanadaCanaanite Influence on the Early Israelite ReligionAnalysis Of A Cosmetics AdvertisementThe Effects of Illegal ImmigrationRelationship between Media Coverage and Social andAppeasement Policy Towards the Outbreak of World War 2Comparison: Letter from Birmingham and CritoDefinition of Export Quotas

The causes and impact of unemployment in the United Kingdom Coursework

The causes and impact of unemployment in the United Kingdom - Coursework Example For these reason further insights into how society deals with unemployment is necessary. Stratification is a principal aspect of the evolution of a society's social identity, when this is compounded with unemployment, alienation and dysfunction becomes a consequence. Until the late 1980s the unemployment rate in England remained low (about 5%). However, by late 1990 the unemployment rate began to increase and by the end of 1992 had climbed to 15%, reaching a peak in early 1994 of 19%. (Statistics England 1994) Unemployment also grew in other European countries, although not as rapidly as in England. In 1994, the average European Union unemployment rate was 12%. Long-term joblessness has become more common in England and redundancy now also affects the white-collar occupations. (Statistics England 1994) Research into the possible health effects of unemployment is thus more timely than ever. Previous studies of individuals have shown that mortality rates are higher in the unemployed than the employed persons. (Moser 1984; Bethune 1996) The causal effect of unemployment and selection bias have been suggested as two possible mechanisms to explain this finding. (Valkonen 1995) Becoming jobless and long-term unemployment may have adverse effect... An increase in tobacco, alcohol, and drug use may also be indicative of attempts to cope with this stress. Other outcomes of unemployment such as loss of income, material deprivation, loss of networks, and social stigma may have independent effects on health and mortality but may also increase the stress experienced by the unemployed. Selection bias is encountered when unemployed people or those who have difficulty in becoming re-employed have pre-existing ill-health. Selection bias may also be due to socio-economic factors such as social class and housing tenure; lifestyle risks like tobacco and alcohol consumption and poor diet or personal characteristics such as increased age, sex, physical weakness, and psychological dysfunction that increase the risk of premature mortality. Although the direct selection of people with pre-existing ill-health may not be of paramount importance, (Martikainen 1990; Morris 1994) lack of data about personal characteristics and lifestyle make it difficult to control for all possible selection factors. Aggregate-level studies that use regional populations or occupational groups as their units of analysis, have generally not shown a relation between changes in unemployment and mortality rates. (Valkonen 1995; Martikainen 1955) These results suggest that selection may account for a large part of the excess mortality of unemployed persons. The aim of this study was to estimate the strength of the association between unemployment, re-employment, and mortality during rapidly increasing unemployment in England. The results for the total British population of men and women are presented. As in previous individual-level studies, we sought to reduce the possible effects of selection by

Aging and Health Among the Senior Population Essay

Aging and Health Among the Senior Population - Essay Example These items were reviewed individually and then summed up as a total to establish an assessment about the driver. The covariates of the study were age, gender, race, health status, physical functioning, vision and driving exposure. Driving exposure was calculated by the DHQ assessment, among other things. Further covariates were self-filled by the drivers. The sample included participants from an ongoing Senior Driver Research Project, which was designed to examine the validity and reliability of the OFOV test. There was collaboration with State Farm Mutual Automobile Insurance Company, and licensed drivers aged 75 and above who live in Alabama were chosen. The potential participants were contacted via a letter, were given a toll-free number to return to, and those who had agreed to participate were met by trained staff at 11 designated locations. There they were tested in the UFOV and performed satisfactorily in the test and were eligible for the study. A total number of 1,543 people participated, their mean age was 79.73. 41.7% were women, 2.7% were non-Caucasian. The University of Alabama approved all the procedures, and participants signed on consent to the study (Ozioma, Okonkwo, Virginia & Karlene, 2008). The study found that drivers of over 75 avoided driving in bad weather more than they avoided any other type of situation. Other avoidance situations were driving at night, at traffic roads, in unfamiliar territories and making left-hand turns. Another important find of this study was that drivers with higher risks for motor vehicle accidents due to deficits in visual attention reported greater avoidance relative to those who had a lower risk of being involved in car crashes. This was fairly the same in all the situations (Ozioma, Okonkwo, Virginia & Karlene, 2008).. These findings were consistent with previous ones,

Body strength Essay Example for Free

Body strength Essay Overall I enjoyed completing the circuit training and was very pleased with the way in which the PEP developed all the different aspects of my fitness. The chosen method of training and the specific exercises were relevant to the game of basketball and the level of intensity was suitable for me. The overload and progression worked well and defiantly made me work hard. I now understand how to implement gradual changes to the intensity without risking injury and fatigue. I also have a better understanding of the need for adequate recovery time and the importance of a proper cool-down period. Before following this PEP I used to only spend time warming-up. The exercises were followed safely and the quick safety check of equipment was carried out each session. The retest results show I have improved in all areas of fitness. I was particularly pleased with the vertical jump and flexibility results. These improvements have allowed me to be more effective in the matches I am playing and I am starting to make less mistakes in my passing and shooting skills. I also seem to be more effective under the basket when rebounding. However I still feel I need to develop my upper body strength. I found the evaluation of each individual session useful and will continue to do this in the future, not only for training but matches to make my goal setting more effective. The PEP helped my levels of motivation, as I wanted to constantly strive for improvement as well as my levels of concentration. Because I was getting tired I found I had to focus on the technique and I have started to transfer this to the game situation which has helped my skill performance. I will continue to incorporate circuit training into my overall programme and aim to gradually increase the work intensity, after reducing the recovery time between the circuits. The warm-up was good and I felt the passive stretching really helped. I coped well with the increase in work time and was pleased with the level of intensity I sustained. But I did lose my concentration on a few exercises during the last circuit and didnt complete a full range of movement on some of the upper body exercises. After the first session I did feel sore around the shoulders and hopefully the extra time spent stretching during the cool-down will help the DOMS. Considerations for next session The intensity of work load should remain the same, as well as the exercises on each station. However I feel the recovery between the stations could be reduced slightly, but between the circuits the activity should not be altered, as too many changes may be too much for me to cope with and produce poor quality exercises. I also need to focus and concentrate on completing a full range of movement on the few upper body exercises I struggled with on the final circuit. Overall I enjoyed completing the circuit training and was very pleased with the way in which the PEP developed all the different aspects of my fitness. The chosen method of training and the specific exercises were relevant to the game of basketball and the level of intensity was suitable for me. The overload and progression worked well and definitely made me work hard. I now understand how to implement gradual changes to the intensity without risking injury and fatigue. I also have a better understanding of the need for adequate recovery time and the importance of a proper cool down period. Before following this PEP is used to only spend time warming up. The exercises were followed safely and the quick safety check of equipment was carried out each session. The retest results how I have improved in all areas of fitness. I was particularly pleased with the vertical jump and flexibility results. These improvements have allowed me to be more effective in the matches I am playing and I am starting to make less mistakes in my passing and shooting skills. I also seem to be more effective under the basket when rebounding. However I still feel I need to develop my upper body strength. I found the evaluation of each session useful and will continue to do this in the future, not only for training but matches to make my goal setting more effective. The PEP helped my levels of motivation as I wanted to constantly strive for improvement as well as my levels of concentration. Because I was getting tired I found I had to focus on the technique and I have started to transfer this to the game situation which has helped my skill performance. I will continue to incorporate circuit training into my overall programme and aim to gradually increase the work intensity, after reducing the recovery time between the circuits.

Difference and Identity Essay example -- Identities Ethnicity Papers

While I am socially defined as "white," "male," "European," and so on, my theses are not formulated to affirm the social position(s) attached to these attributes but, rather, to indicate some of the limitations implicit in the concepts of identity and difference. Interestingly, two hundred years ago, the overcoming of oppression followed the concept of identity, whereas today the concept of difference is central. Why is this change not discussed in the present debates on difference? Preliminary Observations: (1) a) The following ten theses have as their context the present efforts to face racism and sexism, and another forms of repression towards social minorities or groups which have the position of minorities, without being. The right to selfdefence and to fight oppression cannot be denied to any oppressed social subject. However it is valid to make some critical observations on the forms portrayed in the eager pursuit of emancipation. The author, socially defined as "white", "male", "European" and so on, formulates these theses not to affirm the social position that he might perhaps have, due to these attributes, but rather to indicate some limitations that are implied by the use of concepts of identity and difference in the search for emancipation. b) Two hundred years ago, the concept of equality was utilised in the same way, that nowadays, the concept of difference is, that is to say the overcoming of oppression, or the pursuit of emancipation. The interesting thing is, that this change is practically not discussed at all in present debates on difference. What is the reason for this? c) There is a parable that counts of an old society in which it was taken as fact, that the world rests on the backs of four giga... ...ish version of this text is: Max Horkheimer and Theodor W. Adorno: Dialectic of enlightenment. Translated by John Cumming. [New ed.]. London : Verso, 1979. (Horkheimer and Adorno refer here to: Sigmund Freud, "Das Unheimliche", in: Sigmund Freud, Gesammelte Werke, Frankfurt am Main, 1968, vol. XII, pages 254 and 259 and others.) (3) Also see on the problem of the identity: Bolà ­var Echeverrà ­a, La identidad evanescente, in: Bolà ­var Echeverrà ­a, Las ilusiones de la modernidad, Mà ©xico, D.F. UNAM / El Equilibrista, 1995, pages 55-74. Echeverria makes in this text, starting off from the theory of Wilhelm von Humboldt, the proposal "to conceive the universality of the human in a concret way", with what it could be rescued, using our concepts, the equality and at the same time the difference ( page 58) ["concebir la universalidad de lo humano de manera concreta"].

How Digital Technology Reduce Cost in Movie Industrial

For many years, in the movie industry, it has used film as the medium on which to allocate and play back tapes. Film which is easy to use, and movie theaters have knowledge in owning and operating that projection Systems. But it is also posh. A one line or a single film print, for example, can cost as much as US$2,000 to form and weigh over 50 pounds approx. A movie in broad release is usually shown on more than 4,000 screens approx, which can mean a charge approx US$8 million in prints plus the cost of shipping heavy film canisters to movie theaters about the globe.Further, a film print lasts only for roughly about 30–40 showings, as a result printing and shipping costs for flourishing movies can easily be twice or thrice as a film prints carry out and it is need to be replaced. Now, the high cost of movie circulation is regarding to change as well as the movie industry transitions in to the digital distribution and playback of show. With digital cinema, movies are disseminat ed via hard drive or satellite, avoiding the need to generate and ship costly, heavy film prints.Once at the show business, movies are stored as digitally and played back using digital projectors. Movies stored on digital media but do not wear out as film prints do, as a result, they do not need to be replaced for the duration of long runs. Overall, the movie industry anticipates such incredible capital savings from the switch to digital media sharing that it is expected to convert entirely from of film in to digital media in the next few years or coming time. Digital cinema offers major benefits in to theater owners as well.Distinct film prints, in digital cinema it does not limit the number of screens showing a given or running movie, as a result each theater compound or complex desires only single copy of a particular movie. In addition, theater owners can use digital projection equipment to show non-movie entertainment such as sports, live music and etc. However, picture theater s must experience a technology renovation for digital cinema to work changing from tried and true film based projection systems to projection and digital luggage compartment.Many theater owners are unenthusiastic to switch to a digital infrastructure because they are anxiously concerned about the cost and manageability of such an environment. To help those movie theaters formulate the transition in to digital technology, the Dell OEM Industry Solutions Group is working with digital cinema salespersons to develop a full-bodied, highly performance solution that is also expenditure effective and straightforward or easy to support .Worldwide movie theaters are rapidly switching since film-based movie projection in to digital playback technology enormously. To help theaters commencing manage this changeover, the Dell OEM Industry Solutions Group has developed a money-spinning, highly performance digital cinema solution that is designed to be dependable and simply easy to support this (Fl int, 2007). As video on demand (VOD) services are deployed, cable operators will experience a fundamental reallocate in their industry, moving from broadcast to uncast content delivery.There is another momentous change is the introduction of Gigabit Ethernet into their network, which is hugely providing an unprecedented opportunity it to turn the cable operator's infrastructure into a sustainable ready for action advantage. However, Gigabit Ethernet is much more than just transport; it is the establishment of the Next-Generation Digital Video Network. This is very huge part in our life (Taub, 2009). Digital technology helps us to consume time timely in our work and that will be very countable work in our in our industrial environment, due to this the work will be also automatic because of machinery based work.And further there is a total investment in first time when u plant your machine there is no basic salaries, allowances and etc . due to digital effect the competition increasin g will be also eligible in an industry ,digital technology has the potential to reduce distribution cost a physical movie print price $1000 approx each. Though, we have seen that the digital technology is more than important technology in our future world.

Essay Fear of Failure in The Catcher In The Rye - 773 Words

Fear of Failure in The Catcher In The Rye Holden Caulfield, the main character in J.D. Salingers novel, The Catcher In The Rye, feels that he needs to protect people around him, because he failed to protect his brother Allie from death. Holden feels that he has to care for those close to him. He watches over Jane, Phoebe, and even Mrs. Murrow when he meets her on the train. Holden tries to shield these people from distress. He does not want to fail anyone else. Returning back home from getting kicked out of Pencey, Holden meets the mother of Ernest Murrow, a classmate of his, on the train. They introduce themselves and start talking about Ernest and how he is like in school. Holden did not tell Mrs. Murrow†¦show more content†¦Murrow to be proud of her son: You take somebodys mother, all they want to hear about is what a hot-shot their son is. (56) No one tells Mrs. Caulfield how wonderful Holden is; all they tell her is what trouble he has gotten into. Holdens childhood friend, Jane Gallagher, also needs protection. She is vulnerable because of her childhood. ` Her mother and father were divorced. Her mother was married again to some boozehound... [He would] run around the goddamn house, naked, with Jane around and all. (32) Holden was afraid that Janes stepfather abused her. I asked her on the way, if Mr. Cudahy- that was the boozehounds name- had ever tried to get wise with her. (79) Even though Holden likes Jane, he does not try to take advantage of her because she needs the safety of their friendship. Holden is angry with Stradlater because he threatened Jane, and could have harmed her. Holdens younger sister Phoebe, is also in need of Holdens protection. He must protect her because he failed to protect his brother Allie from death. Holden feels that it is his responsibility to protect Phoebe from whatever may put her in danger, even himself: I was glad. All of a sudden I wanted her to cry till her eyes practically dropped out. I almost hated her. I think I hated her most because she wouldnt be in that play any more if she went away with me. (207) He does not want Phoebe to turn out like himself. He wantsShow MoreRelatedHolden Caulfield and the Pressures of Society: The Catcher in the Rye by J.D. Salinger1286 Words   |  6 Pagesnovel to life. In the bildungsroman, The Catcher in the Rye by J.D. Salinger, characterization is often found, especially regarding the protagonist, Holden Caulfield. Salinger also includes many themes in his novel relating to growing up in a corrupt society. Hence, this paper will compare, contrast, and evaluate literary critici sms regarding the themes and characterization of J.D. Salinger’s novel The Catcher in the Rye. Many critics of The Catcher in the Rye discuss in depth the characterizationRead MoreJ.b. Salinger s A Perfect Day For Bananafish 1714 Words   |  7 PagesBuddhism, Hindu-Buddhism, and other Eastern beliefs. 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